Go confidently in the direction of your dreams! Live the life you've imagined. As you simplify your life, the laws of the universe will be simpler.
Henry David Thoreau
One of the exercises
Julia Cameron has set in The artist’s way
involves writing a ridiculously positive affirmation ten times in a row and
then listening to all the internal derision that comes up in response. We are
to listen to the derision and see what specific criticisms and denials come up.
Once we’ve done that, we are to think back to where such a denial or criticism
may have come from.
The temptation, of
course, was simply to state the affirmation once in my head (not out loud of
course!), feel ridiculous about it, figure I’d got the general idea and move
on. But I decided not to. Hey, I’ve got the time at the moment! You know what
the really weird thing was? I was a bit scared to do it because I was afraid,
not of self-criticism arising, but of nothing happening at all. I was afraid
that if I did the exercise, unlike the examples provided by Julia Cameron, I
wouldn’t get any internal response or revelations. I would simply write the
affirmation and think, “Now what? Is something supposed to happen now?” I
actually had performance anxiety about a reflective exercise, in case I got it
wrong!!! Or, perhaps, simply because I was afraid that my imagination is so
limited, I couldn’t even manage self-reflection. I wasn’t sure I wanted to find
that out.
Perhaps even weirder
than my own fear was the discovery that it really does work. It’s almost like
it’s a challenge to your mind to keep writing the same affirmation. Write it
once and you just get a bored “Yeah, right”. Or at least, that’s what happened
to me. I could almost see my inner critic barely bothering to raise an eyebrow,
looking at me with bored disdain and saying “Really? Come back when you’ve got
something more interesting to offer.” So I wrote it again. The response was a
variation, slightly stronger this time. And so on. I ended up learning quite a
surprising amount about myself. I really would not have thought it would make
any difference at all, even if I did manage to dredge up from memory some
imagined past event in which I first began to not take myself seriously. Like, “who
cares? I believe this now, so what difference does it make if I can tie my
belief back to some point in the past? It’s not like it matters now.” Okay,
yes, this from the girl who spent all of February working with Kelly-Ann’s 29 shadows exercises in her spare time
precisely to learn more about her motivations, challenges and opportunities–
you’d think I’d know better... My goodness it was illuminating. And it has
absolutely nothing to do with blame, which is the idea I think I was struggling
against. It’s more like “Wow! I actually bought into that? Amazing!” I won’t
bore you with everything I learned, but there is one thing I found really
fascinating (hey, have you noticed that I’m back to writing to “you” again? I
obviously want a friend this morning).
I discovered that my
parents and teachers have managed to instil into me the tall poppy syndrome.
How often have I heard about Australia’s famous tall poppy syndrome? Cut
everyone down to size and be completely egalitarian. Cut down anyone who thinks
he’s a bit good: “We’re all the same, mate.” I thought it was just an idealised
idea of trade unions and mateship. Anzacs and all that. But it’s not. It really
and truly isn’t.
My primary school teachers
used to think I was too “superior”. My mother made it a point to always dress
me neatly and keep my hair perfectly brushed (though that effect was usually
spoiled about five minutes after I walked outside!). I kept my books as neatly
as I could, though they were never as neat as I would have liked because the
teachers made us work too fast. I was always the tortoise at the back end of
the class. When we had to share reading books no one ever wanted to partner
with me; the other person was always ready to turn the page before I’d even
reached the half-way point on the left-hand page. I got good grades but also
got the feeling that the teachers didn’t like me. I wasn’t attractive or funny;
I was quiet and studious. And I was scared of the other children because they
were loud and aggressive. And they teased me heaps. So I kept my distance and
must have come across as a little snob. Come to think of it, I probably was a little snob, but only because I
was scared silly by all the chaos around me.
I quickly learned that
it wasn’t a good thing to be better than the other kids at anything. Or at
least, if you were, you had to hide it. It was absolutely fine to be great at
sport (I was so bad at sport it was painful), and of course you were supposed
to be well-behaved and get good grades. But not too-well behaved or too-good
grades. Basically, you were supposed to work out what everyone else did and be
the same. Or as close as possible. I didn’t even know I knew that until
yesterday! But thinking about it, of course that’s what I had to do. Only I
couldn’t be loud like the other children and, since I didn’t choose my own
clothes, I couldn’t dress like them, so I was different. And different, is, of course, very, very bad. Unless, of
course, you’re a Pagan. But you really don’t tell anyone about that at school.
Not if you’re smart. And even I’m not that
dumb!
I remember one time,
early in primary school. It was the end of term, and we were all lining up for
our term reports. The boys ahead of me in the queue were making a great show of
being scared of getting their reports. I was confused. Why? What was there to
be scared of in a report? The teacher was smiling and laughing at them. So I
thought this must be the thing to do for some reason. So I started shaking and
pulling faces, like the boys, trying to act really scared. By the time I
reached the teacher, I had that act down. I was in the zone. And feeling pretty
excited about it, to be honest. I’d done it! I’d managed to play the game
everyone else was playing! I looked up excitedly, glad that for once I was
going to win a smile from the teacher as well. “Stop that!” she snapped at me,
disgusted. She handed me my report impatiently and turned her attention to the
next child, at whom she again smiled.
I didn’t get it. Not
at first. What did I do wrong? Why was it funny when the boys did it but not
funny when I did? Why was I badly behaved for playing the game? Then I looked
over at the boys and saw something I couldn’t possibly have seen from behind.
One of the boys in the group was really upset. He wasn’t playing. Neither were
his friends. They must have all been acting scared to make him feel better,
make him feel like it was the same for all of them. I looked around the room to
the rest of the students who had now either received their reports or were
still waiting to. No one else was making an elaborate show of being scared. It
was only the boys in front of me – and me. When the teacher saw them, she saw
friendship and support, and she smiled. When she saw me, she must have thought
I was making fun of them.
How do I know what was
actually going on that day? I don’t know. Maybe I just made up a story about
it. Maybe that wasn’t the truth at all. But there was a group of friends, there
was a boy who was scared and upset, and there was a teacher who smiled at them,
but not at me. That was the moment when I really understood for the first time
that it wasn’t just my clothes and my quietness and my slowness that were
different. Even my report was
different. I wasn’t the same. And that was bad.
And the really, really
surprising thing? It wasn’t just my teachers. Or the other kids. It was my
parents. My parents. These are the
super-intelligent, science-y types. The ones who encouraged achievement. I’ve
always thought of them as wanting me to do well, though, strangely, they never
pushed me in anything. But now, when I look back, I remember my piano lessons.
My neighbour, Clare, and I went to different schools. She went to the local Catholic
school and I went to the public school. Clare’s parents had wanted me to go to
the Catholic school as well so that Clare would have a friend there when she
started, but my parents were atheists, so it wasn’t going to happen! But we did
go to the same piano teacher. My parents didn’t believe in sport (though the
school certainly did!) – they believed in intellectual pursuits and hobbies.
And they thought it was important that I learn to appreciate music. So along I
went, every week, with Clare – she had the first lesson and I had the second
one. I always found it hard, but she found it even harder. It was never that
exciting and I probably didn’t work as hard as I should have. One day, as I
grew older, my mother chose to tell me, for some reason, that the teacher had once
suggested to her that I had promise and could have achieved a lot more with my
music. She wanted my mother to encourage me. Only, my mother reflected, “It was
important for Clare that you and she stay at the same level. She couldn’t have
kept up if you’d really applied yourself, so I never pushed you. It wouldn’t
have been fair to Clare. I’ve always been glad you didn’t go to school
together. You would have shown her up and she needed to be encouraged.”
Wow. It’s a good thing
I was never really that excited about piano lessons!!! I had forgotten all
about that until now, and yet I can see my mother’s intent face so clearly now.
I also remember how my parents were very careful to always buy her a present
every time they bought me one, because her parents had several children to buy
for and mine had only one. If someone gave her a beautiful doll, they bought me
a smaller one. They didn’t want her to feel that she had less than me. As it
happens, Clare might have cared about presents for a little while but probably
not for long. Her parents started sending me home when I was playing at her
place, and not letting me spend much time with her much any more; they wanted
her to spend more time with her Catholic friends. Soon she dropped piano
lessons. And guess what? Clare-who-couldn’t-keep-up,
Clare-who-wasn’t-as-smart-as-me-and-should-be-pitied, went to law school and is
already on her way to becoming a hot-shot lawyer with no time for me. I ended
up working as an office junior.
Do I resent my parents
for any of that? Clare? My teachers? No, I really don’t. Well, maybe my
teachers just a little for making me feel like such a low worm. But it’s not
like I had any huge career ambitions that were shot down in flames. I kind of
wish I did have career ambitions. Because now, all of a sudden, it seems to
matter to “be” someone. You’re supposed to be totally dedicated to your work
and have a career plan, and be “switched on”, 24/7. Not dull and boring, with
absolutely no ambition, like me. So it doesn’t actually matter that I wasn’t
encouraged to bring forth my (apparently non-existent) talents. But it is kind
of surprising, especially on the part of my parents, who I’m sure must have
hoped that I would go into some form of science, like them (even if they never
quite said so). It’s kind of funny really – I’m a modern “victim” of the
infamous Australian tall poppy syndrome. Beware people! It’s real – and it’s
out to get you!
Ordinary. If there’s
one word I hate, it’s “ordinary”. Maybe there’s a reason why I’m a Pagan after
all, despite being a boring, conforming, unimaginative plodder. “Ordinary”
scares me actually. Quite a lot. Have you ever watched Heroes? I really like all the characters, but my favourite is Hiro
Nakamura. Okay, so he’s nearly everyone’s favourite, which makes me “ordinary.”
Don’t care! Not about that. One of the scenes that vividly remains with me is
of an endless sea of office workers all standing, doing their morning exercises
on top of the office building. All dressed the same, all making the same
movements at the same time. And Hiro quietly dying amidst this sea of grey
sameness. He couldn’t bear to be like everyone else. He just couldn’t make
himself be that person. And so he invented his own super power. He invented it!
Unlike the others (except Sylar), whose ability came naturally and without
looking for it, he literally willed his power into being. He loved his comic
books and the amazing characters within them, and was determined to become a
“master of time and space”. He practised and practised until he could really do
it. He became a super hero because he believed that he could be and he believed
it hard enough that it became real.
How cool would that
be? To become a super hero because you know you can be and you decide that it
is true. Or decide to be an artist or something really special and beautiful
and imaginative. Not to be better than anyone else, just to be different and
unique. Just to not be the same.
Suits scare me too.
Suits and ties and pencil skirts and office blouses. “Neat” heeled shoes and
pantyhose, hair pulled back “professionally” into a “neat” bun. Neat, neat,
neat. “Respectable,” as my mother would say. She doesn’t believe in “girly” or
“pretty” but she does believe very strongly in looking neat, professional,
respectable and – decent. She thinks the human body is an ugly thing and out of
consideration for others we have to cover ourselves decently and look as little
offensive as we can manage.
So when I see that
vast sea of office workers, I feel nauseous, just like Hiro. It’s like a
science fiction horror movie, one of those old B grade things. It’s like so
many wound-up automatons or zombies going blindly about their daily routine,
with no ability to actually think for themselves. Or like the cigar-smoking men
in grey in Michael Ende’s Momo. I’ve
never actually watched a zombie movie, but if I had to imagine zombies, they
would look just like office workers. Do they genuinely want to turn us into
Orwell’s 1984, with no one having an
original thought for themselves? I know it’s painful that we’re all different.
It’s painful for me. I hate it when people are loud and aggressive, when they
do unexpected things that scare me and make me feel unsafe, when they create
chaos in libraries instead of soothing silence. And It’s pretty obvious that
other people sometimes find me painful. There’s a seduction to sameness. But
are we truly prepared to pay the price?
I think of the time
when I wandered down to the beach, just as usual, and discovered that the long
chain of cloud had become a brilliant and beautiful pink, stretching endlessly
from north to south. Not orange, or patches of pink and grey. One pure and
brilliant wall of pink, bathing all the air around about in shimmering
rainbows. And above the cloudline a nearly full and brilliant moon. I have
never seen anything like it, before or since. It belonged in a fantasy novel,
not in Australia’s suburbia. But no one noticed. No. One. Noticed. Except me.
Career types continued their phone conversations, lovers continued to gaze
purely at each other, surfers continued to surf. I looked all around me but
this was not the time of day to attract the meditators or nature lovers. Not
even a photographer in sight. This was the tail end of the “day shift” – the
time of families and tourists. Screaming children, sand-covered bodies, sun
screen and “fun”. Every single person on that beach just continued as usual, oblivious
to the magic. And that seriously scares the hell out of me.
But it is a choice to
not be ordinary, isn’t it? Please tell me that is true! After all, I have Fanu
now. Fanu is my name for the companion who came to me the other night in my
dream. I was scared that if I didn’t have a name for him, he would gradually
fade out of memory and become just a dream. I didn’t want that. So last night I
asked into the darkness, “What can I call you?” The answer, whispered softly,
came back somewhere between “Fanu” and “Hanu”. The first letter seemed to be a
cross between an F and an H. I could spell it either way, but somehow I like
Fanu. While all else are wearing their office clothing, listening to their
plastic music and moving like stiffly-wound automatons, I have a choice to keep Fanu fresh and real in my
mind.
This universe I
inhabit is remarkably rich and magical: just as rich and magical as I allow it
to be.
Is it a choice to be different or a matter of fact? It is painful like hell to be ourselves and like suicide to be "ordinary".
ReplyDeleteBeing different has not been a choice, it has been a deep intinctive act of survival. It is each day.
That is a profoundly beautiful and moving thought. I sat and looked at it for quite a while before I wanted to respond. I think we do choose the living suicide of ordinariness - very often - because we lose the courage to face the pain of our real-ness. We tell ourselves that there is no choice, because we don't want to face the consequences and responsibility of choice. I suspect there are few with the courage to be real all the time. And as you say, it's not a choice we make once. We make it continually, in every facet of our lives.
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